VATICAN CITY (VIS) – The Encyclical Letter “Dominum et Vivificantem” on the Holy Spirit in the life of the Church and the world was written by. Dominum Et Vivificantem English – Free download as Text File .txt), PDF File . pdf) or read online for free. DOMINUM ET VIVIFICANTEM Pope John Paul II’s fifth encyclical, issued on May 18, 4 (June 12, ): 77, 79– (English); The Pope Speaks 31 ().

Author: Voodookinos Grorisar
Country: Sierra Leone
Language: English (Spanish)
Genre: Finance
Published (Last): 15 April 2015
Pages: 112
PDF File Size: 14.51 Mb
ePub File Size: 20.54 Mb
ISBN: 284-4-67237-846-7
Downloads: 83722
Price: Free* [*Free Regsitration Required]
Uploader: Yozshule

In fact, according to the Gospel of John, the Holy Spirit is given to us with the new life, as Jesus foretells and englush on the great day of the Feast of Tabernacles: While it is through creation that God is he in whom we all “live and move and have our being, ” in its turn the power of the Redemption endures and develops in the history of man and the world in a double “rhythm” as it were, the source of which is found in the Eternal Engpish.

Convincing concerning sin means showing the evil that sin contains, and this is equivalent to revealing the mystery of iniquity. It is a question of problems that are not only economic but also and above all ethical. The Triune God, who bivificantem in himself as a transcendent reality of interpersonal gift, giving himself in the Holy Spirit as gift to man, vivifivantem the human world from within, from inside hearts and minds. Paul who describes in a particularly eloquent way the tension and struggle that trouble the human heart.

It must be added that on the horizon of contemporary civilization-especially in the form that is most developed in vivificqntem technical and scientific sense-the signs and symptoms of death have become particularly present and frequent. There is granted the new life, in which as a sharer in the mystery of Incarnation “man has access to the Father in the Holy Spirit.

And at the same time, with the mystery of the Rnglish there opens in a new way the source of this divine life in the history of mankind: The breath of the divine life, the Holy Spirit, in its do,inum and most common manner, expresses itself and makes itself felt in prayer. God’s Yes to Man: They poison human society, but they do more harm to those who practice them than to those who suffer from the injury.

In this way the Holy Spirit is “another Counselor,” or new Counselor, because through his action the Good News takes shape in human minds and hearts and extends through history.

By using this site, you agree to the Terms of Use and Privacy Policy.

The Church feels herself called to this mission of proclaiming the Spirit, while together with the human family she approaches the end of the second Millennium after Christ. And we rejoice to realize ever more clearly that within the work carried out by the Church in the history of salvation. Of course, we unfortunately have to acknowledge the fact that the Millennium which is about to end is the one in which there have occurred the great separations between Christians.


This faith, uninterruptedly professed by the Church, needs to be constantly reawakened and deepened in the consciousness of the People of God.

Translation of “Dominum et vivificantem” in English

Even though in his hometown of Nazareth Jesus is not accepted as the Messiah, nonetheless, at the beginning of his public activity, his messianic mission in the Holy Spirit is revealed to the people by John the Baptist. Concerning this continuation of his own work by the Holy Spirit Jesus speaks more than once during the same farewell discourse, preparing the Apostles gathered in the Upper Room for his departure, namely for his Passion and Death on the Cross.

All of this happens in a sacramental way, through the power of the Holy Spirit, who, “drawing from the wealth of Christ’s Redemption,” constantly gives life. The rejection expresses itself in practice as “disobedience,” in an act committed as an effect of the temptation which comes from the “father of lies.

All this may be said to fall within the scope of the great Jubilee mentioned above.

Dominum et vivificantem – Wikipedia

We know that conscience not only commands and forbids but also Judges in the light of interior dictates and prohibitions. This is also seen from the strict correlation of content and intention with the just-mentioned prediction and promise, a correlation found in the next words of the text of John: In the light of these words “he will take,” one can therefore also explain the other significant words about the Holy Spirit spoken by Jesus in the Upper Room before the Passover: It continues down the centuries and generations.

AAS 78 In this way the times in which we are living are bringing the Holy Spirit closer to the many who are returning to prayer.

In this way “convincing concerning sin” becomes at the same time a convincing concerning the remission of sins, in the power of the Holy Spirit. Guided by the Holy Spirit, the Church from the beginning expressed and confirmed her identity through the Eucharist.

If the Church is the sacrament of intimate union with God, she is such in Jesus Christ, in whom this same union is accomplished as a salvific reality. But the ideology of the “death of God” is more a threat to man, as the Second Vatican Council indicates when it analyzes the question of the “independence of earthly affairs” and writes: And the blasphemy against the Holy Spirit consists precisely in the radical refusal to accept this forgiveness, of which he is the intimate giver and which presupposes the genuine conversion which he brings about in the conscience.

For he says this: As the one priest, “he offered himself without blemish to God: The Gospel’s “convincing concerning sin” under the influence of the Spirit of truth can be accomplished in man in no other way except through the conscience. We have said that, at the climax of the Paschal Mystery, the Holy Spirit is definitively revealed and made present in a new way.


And yet it occurs by the power of the Holy Spirit, who makes it possible for Christ, who has gone away, to come now and for ever in a new way.

For the conscience is “the most secret core and sanctuary of a man, where he is alone with God, whose voice echoes in his depths. The system which has developed most and carried to its extreme practical consequences this form of thought, ideology and praxis is dialectical and historical materialism, which is still recognized as the essential core of Marxism.

When at the moment of the Annunciation Mary utters her “fiat”: Amazon Rapids Fun stories for kids on the go. One closes oneself up in sin, thus making impossible one’s conversion, and consequently the remission of sins, which one considers not essential or not important for one’s life. Paul gave a particular expression in the words which are frequently used to begin the Eucharistic liturgy: The Pauline contrast between the “Spirit” and the “flesh” also includes the contrast between “life” and “death.

The analysis of sin in its original dimension indicates that, through the influence of the “father of lies,” throughout the history of humanity there will be a constant pressure on man to reject God, even to the point of hating him: But on the other hand, when Jesus explains that this sin consists in the fact that “they do not believe in him,” this meaning seems to apply only to those who rejected the messianic mission of the Son of Man and condemned him to death on the Cross.

These last words contain an echo or reminder of the prediction made in the Upper Room.

These passages quoted from the Conciliar Constitution Lumen Gentium tell us that englisg era of the Church began with the coming of the Holy Spirit. Since God “wishes all men to be saved and to come to the knowledge of the truth,” the Redemption includes all humanity and in a certain way all wt creation. By calling by their proper name the sins that most dishonor man, and by showing that they are a moral evil that weighs negatively on any balance- sheet of human progress, the Council also describes all this as a stage in “a dramatic struggle between good and evil, between light and darkness,” which characterizes “all of human life, whether individual or collective.

In this way, those who are “convinced concerning sin” and who are converted through the action of the Counselor are, in a sense, led out of the range of the “judgment” that “judgment” by which “the ruler of this world is judged.